Since it was discovered in a monastery in Constantinople and published by P.
The surviving papyrus (Papyrus Leiden 334) itself is a copy made during the New Kingdom.
It bears no date itself, nor does it make reference to any datable external event, yet the picture of the Church which it presents could only be described as primitive, reaching back to the very earliest stages of the Church's order and practice in a way which largely agrees with the picture presented by the NT, while at the same time posing questions for many traditional interpretations of this first period of the Church's life. Traces of the use of this text, and the high regard it enjoyed, are widespread in the literature of the second and third centuries especially in Syria and Egypt.
Fragments of the Didache were found at Oxyrhyncus (P. It was used by the compilator of the Didascalia (C 2/3rd) and the Liber Graduun (C 3/4th), as well as being absorbed in toto by the Apostolic Constitutions (C c. Patterson comments on the dating of the Didache (The Gospel of Thomas and Jesus, p.
Similar processes were developed in other lands - in Central America during the 2nd Century AD the Mayans fashioned a similar product for bookmaking.
In the Pacific Islands, a paper was made by beating a fine bark over specially shaped logs to make clothes and ritual objects.